Is Jesus a Real Person? – FANNING THE FLAME


12/8/2014


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Caleb Phelps
Linda Phelps
Chad Phelps
Daniel Phelps
Grandpa Phelps
Sharon Phelps
Ben Hicks

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Is Jesus a Real Person?

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  • Elaine Pagels (Professor of Religion at Princeton University) –  Some hoped to penetrate the various accounts and to discover the “historical Jesus”. . . and that sorting out ‘authentic’ material in the gospels was virtually impossible in the absence of independent evidence.”
  • David Noel Freedman, Bible scholar and general editor of the Anchor Bible series (Bible Review, December 1993, Vol. IX, Number 6, p. 34) – When it comes to the historical question about the Gospels, I adopt a mediating position– that is, these are religious records, close to the sources, but they are not in accordance with modern historiographic requirements or professional standards.”
  • C. Dennis Mckinsey, Bible Critic (The Encyclopedia of Biblical Errancy) –  Jesus is a mythical figure in the tradition of pagan mythology and almost nothing in all of ancient literature would lead one to believe otherwise. Anyone wanting to believe Jesus lived and walked as a real live human being must do so despite the evidence, not because of it.”
  • Robert M. Price, professor of biblical criticism at the Center for Inquiry Institute (Deconstructing Jesus, p. 260) – It is important to recognize the obvious: The gospel story of Jesus is itself apparently mythic from first to last.
  • Homer’s Illiad – 643 extant manuscripts
  • Sophocles (combined writings) – 100-193 extant manuscripts
  • Aristotle (combine writings) – 49 extant manuscripts
  • Tacitus – 20 extant manuscripts
  • Euripides  – 9 extant manuscripts
  • Plato – 7 extant manuscripts
  • New Testament Greek Manuscripts – 5,752 (as of Dec. 2008)
  • New Testament Latin Manuscripts  – 10,000+
  • There is little notice of the Persian god [Mithra] in the Roman world until the beginning of the 2nd century, but, from the year AD 136 onward, there are hundreds of dedicatory inscriptions to Mithra. This renewal of interest is not easily explained. The most plausible hypothesis seems to be that Roman Mithraism was practically a new creation, wrought by a religious genius who may have lived as late as c. AD 100 and who gave the old traditional Persian ceremonies a new Platonic interpretation that enabled Mithraism to become acceptable to the Roman world.” (Encyclopedia Britannica, Article Entry: Mithraism 2004 edition.)
  • Wearing his Phrygian cap, issues forth from a rocky mass. As yet only his bare torso is visible. In each hand he raises aloft a lighted torch and, as an unusual detail, red flames shoot out all around him.” (Fran Cumon, “The Dura Mithraeum” in John R. Hinnels (ed.), Mythic Studies: Proceedings of the First International Congress of Mithraic Studies, Manchester University Press, 1975, 173.) 
  • Gunther Bornkamm – “To doubt the historical existence of Jesus at all . . . was reserved for an unrestrained tendentious criticism of modern times into which it is not worthwhile to enter here.” [Günther Bornkamm, Jesus of Nazareth, Translated by I. and F. McLuskey with J. M. Robinson (New York, NY: Harper and Row, 1960), p. 28]
  • Will Marxsen – “I am of the opinion (and it is an opinion shared by every serious historian) that the theory [‘that Jesus never lived, that he was purely a mythical figure’] is historically untenable.” [Willi Marxsen, The Resurrection of Jesus of Nazareth (Philadelphia, PA: Fortress, 1970), p. 119.]
  • Rudolf Bultmann – “Of course the doubt as to whether Jesus really existed is unfounded and not worth refutation. No sane person can doubt that Jesus stands as founder behind the historical movement whose first distinct stage is represented by the oldest Palestinian community.”[Rudolf Bultmann, Jesus and the Word (London: Collins/Fontana, 1958), p. 13.]
  • Michael Grant – “To sum up, modern critical methods fail to support the Christ-myth theory. It has ‘again and again been answered and annihilated by first-rank scholars.’ In recent years ‘no serious scholar has ventured to postulate the non-historicity of Jesus’ – or at any rate very few, and they have not succeeded in disposing of the much stronger, indeed very abundant, evidence to the contrary.”[Michael Grant, Jesus: An Historian’s Review of the Gospels (New York, NY: Charles Scribner’s Sons, 1977), p. 200]
  • “Nero fastened the guilt . . . on a class of hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of . . . Pontius Pilot, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome . . .” (Tacitus, Annals 15.44, cited in Strobel, The Case for Christ, 82.)
  • “About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he . . . wrought surprising feats. . . . He was the Christ. When Pilate . . . condemned him to be crucified, those who had . . . come to love him did not give up their affection for him. On the third day he appeared . . . restored to life . . . And the tribe of Christians . . . has . . . not disappeared.” (Josephus, Antiquities 18.63-64)
“We pledge on this day (Wednesday, July 31, 2013) to fan the flame of their (Chad and Courtney Phelps) lives and work . . . To be here tonight and listen to the testimony of this dear family is profoundly inspiring.” 
Mike Pence, Vice President of the United States
“God takes an event like this and works in infinite numbers of ways and in countless numbers of lives.”
Steve Pettit, President of Bob Jones University
“This is a trage-tunity. It’s a tragedy but also an opportunity to declare the glorious gospel of Christ.”
Joe Fant, Program Director at The WILDS Christian Camp


FANNING THE FLAME