“God’s Not Dead” (film) – Some Sadly Flawed Arguments – Fanning the Flame


8/12/2014


5 Comments

The claim that Josh supports theistic evolution is a flawed argument from silence (aka. absence of evidence). Josh makes no such claims of an old earth. He even mocks the idea of evolution being possible. There was no poor theology teaching. Your knowledge of lesser popular theories, and Josh not debunking them does not mean that the movie was supporting them. This is absurd thinking requires a huge blog post just to setup such a stretched argument. Most of this post falls apart without this jump of accusation.

I’m not sure if you watch very many movies, but this was not a documentary or a class on apologetics. You should have never expected to hear a true debate. If you want that, there are classes and documentaries that do that. This was a movie to a broad audience of both believers and unbelievers. Jesus never debated. Debate is a fun, but futile practice. There are times to stand up and defend your faith (1 Peter 3:15), but this was a movie. So when “you can sense even in Dr. Radisson’s eyes,” it is because he is an actor. The time spent in debate was adequate for the story line of the movie.

The movie was fairly well done for a Christian film. I only wished that the reporter that appeared to get saved at the end had a clearer statement of Faith. Most people cannot get prayed over by the Newsboys, which left in my mind a missing gap in what is really needed for salvation. The movie did say to trust in Jesus so I can’t be to critical, but I wished for a little more on just that one scene. Salvation on film can be very hard. It is possible they even cut it later because it might have not come across natural… who knows. That was my only real critique.

Matt,

I think your thinking that what the author was bringing up were “lesser popular theories” is deeply flawed. I have to admit that this post made me think a great deal. In fact, at first I vehemently disagreed with the author of this post. But after some reading and researching of my own I become more and more convinced that he was right.

You may be correct in saying that this was a movie and not a debate. However, just because it’s a movie does not exclude it from being theologically correct. The movie was actually very well done for a Christian film but I must agree with the author of this post. The movie is “sadly” lacking in the theology department.

Perhaps it would be beneficial for you to read some of these articles that I read from other sources that seem to agree with this author:

* https://answersingenesis.org/reviews/movies/gods-not-dead-movie-review/

* https://answersingenesis.org/reviews/movies/gods-not-dead-revisited/

*http://creation.com/gods-not-dead-review

Just saying. Of course the argument is going to be flawed there is no scientifical evidence proving Gods existence. There is no way it is going to be perfect. They are showing how even the smartest people like Darwin can be wrong or right. It is a matter of opinion we have no proof that God or gods ever existed just opinions of people

this is terrible, you all are uneducated atheists

Lets not confuse how many people saw the film, or how much money it made with how good it was. Lets be honest – it was really bad.

Rotten Tomatoes gave it a 15%

Average Rating: 2.8/10
Fresh: 3
Rotten: 17

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“God’s Not Dead” (film) – Some Sadly Flawed Arguments

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Josh: He [Geoges Lemaitre] said that the entire universe, jumping into existence in a trillionth of a trillionth of a second, out of nothingness in an unimaginably intense flash of light, is how he would expect the universe to respond if God were to actually utter the command in Genesis 1:3, “Let there be light.”

Female Student: But, in his book, The God Delusion, Richard Dawkins says that if you tell me God created the universe then I have the right to ask you who created God.

Josh: Dawkins’ question only makes sense in terms in a god who has been created. It doesn’t make sense in terms of an uncreated god, which is the kind of God Christians believe in. And even leaving God out of the equation, I then have a right to turn Mr. Dawkins own question back around on him and ask, if the universe created you, then who created the universe? You see, both the theist and the atheist are both burdened with answering the same question of how did things start. What I’m hoping you’ll pick up from all this is that you don’t have to commit intellectual suicide to believe in a Creator behind the Creation. And to the extent that you don’t allow for God, you’d be pretty hard pressed to find any credible alternative explanation for how things came to be.  

Josh: Ladies and gentlemen of the jury, for the last 150 years, Darwinists have been saying that God is unnecessary to explain man’s existence and that evolution replaces God, but evolution only tells you what happens once you have life. So, where did that something that’s alive come from? Well, Darwin never really addressed it. He assumed maybe some lightning hit a stagnant pool full of the right kind of chemicals—Bingo—a living something. But, uh, it’s just not that simple.    

Josh: It has been said that evil is atheism’s most potent weapon against the Christian faith. And it is! After all, the very existence of evil begs the question [sic], “If God is all good and God is all powerful, why does He allow evil to exist?” The answer, at its core, is remarkably simple: free will. God allows evil to exist because of free will. From the Christian standpoint, God tolerates evil in this world on a temporary basis so that one day those who choose to love Him freely will dwell with Him in heaven free from the influence of evil, but with their free will intact! In other words, God’s intention concerning evil is to one day destroy it.
Professor Radisson: Well, how convenient. “One day, I will get rid of all the evil in the world, but until then you just have to deal with all the wars and holocausts, tsunamis, poverty, starvation, and AIDS. Have a nice life.” Next he will be lecturing us on moral absolutes.
Josh: Well, why not? Professor Radisson, who’s clearly an atheist, doesn’t believe in moral absolutes. But his course syllabus says he plans to give us an exam during finals week. Now, I am betting that if I managed to get an A on the exam by cheating, he will suddenly start sounding like a Christian, insisting it is wrong to cheat, that I should have known that. And yet, what basis does he have? If my actions are calculated to help me succeed, then why shouldn’t I perform them? For Christians, the fixed point of morality, what constitutes right and wrong, is a straight line that leads directly back to God.
Professor Radisson: So you are saying that we need a god to be moral? That a moral atheist is an impossibility?
Josh: No, but with no God there is no real reason to be moral; there is not even a standard of what moral behavior is. For Christians, lying, cheating, stealing, and my example, stealing a grade I didn’t earn, are forbidden as a form of theft. But if God does not exist, as Dostoyevsky famously pointed out, “If God does not exist, then everything is permissible.” And not only permissible, but pointless. If Professor Radisson is right, then all of this—all of our struggle, all of our debate, whatever we decide here—is meaningless. I mean, our lives, our deaths are of no more consequence than that of a goldfish.
Professor Radisson: Come on, this is ridiculous. So after all of your talk, you are saying that it all comes down to a choice—believe or don’t believe.
Josh: That’s right. That’s all there is. That’s all there’s ever been. The only difference between your position and my position is that you take away their choice. You demand that they choose the box marked “I don’t believe.”
Professor Radisson: Yes, because I want to free them. Because religion is like a . . . it’s like a mind virus that parents have passed on down to their children. And Christianity is the worst virus of all. It slowly creeps into our lives when we’re weak or sick or helpless.
Josh: So religion is like a disease?
Professor Radisson: Yes, yes. It infects everything. It’s the enemy of reason.
Josh: Reason? Professor, you left reason a long time ago. What you are teaching here isn’t philosophy; it’s not even atheism anymore. What you’re teaching is anti-theism. It’s not enough that you don’t believe, you need all of us to not believe with you.
Professor Radisson: Why don’t you admit the truth? You just want to ensnare them into your primitive superstition.
Josh: What I want is for them to make their own choice. That’s what God wants.
Professor Radisson: You have no idea how much I am going to enjoy failing you.
Josh: Who are you really looking to fail, Professor: me or God?
Josh: Do you hate God?
Professor Radisson: That’s not even a question.
Josh: Okay, why do you hate God?
Professor Radisson: This is ridiculous.
Josh: Why do you hate God?! Answer the question! You’ve seen the science and the arguments. Science supports His existence. You know the truth! So why do you hate Him?! Why?! It’s a very simple question, Professor. Why do you hate God?!
Professor Radisson: Because He took everything away from me! Yes, I hate God! All I have for Him is hate!
Josh: How can you hate someone if they don’t exist?
Professor Radisson: You’ve proven nothing.
Josh: Maybe not, but they get to choose. Is God dead?
Students [as they stand]: God is not dead. God is not dead. God is not dead. God is not dead. God is not dead . .  .    

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